South Asia Studies|
Ishani Dasgupta |
Emergence of a Deterritorialized Nation: How Tibetan Political Practices Confront the Precarity of Statelessness |
2022 |
|
Divya Kumar-Dumas |
The Experience of Early Designed Landscape in South Asia: Sigiriya, Sri Lanka, & Mamallapuram, India |
2021 |
|
Samana Gururaja |
Marriage, Kinship, and Political Hierarchy in the Evolution of the Hoysala Family |
2021 |
|
Philip Friedrich |
Merchants, Ministers, and Monks: Making Buddhist Power and Place in Medieval Sri Lanka |
2020 |
|
Jawan Rasikh |
Early Islamic Ghur, 10th-12th Centuries C.E.: Rereading The Tabaqat-I Nasiri |
2019 |
|
Samira Junaid |
In Praise of Shahul Hamid, Historicizing an Islamic Tamil Hagiographical Tradition, 1650–1950 |
2019 |
|
Sudev Sheth |
Business Households, Financial Capital, and Public Authority in India, 1650-1818 |
2018 |
|
Michael Collins |
Recalling Democracy: Electoral Politics, Minority Representation, and Dalit Assertion in Modern India |
2017 |
|
Darakhshan Khan |
Fashioning the Pious Self: Middle Class Religiosity in Colonial India |
2016 |
|
Samuel Ostroff |
The Beds of Empire: Power and Profit at the Pearl Fisheries of South India and Sri Lanka, c.1770-1840 |
2016 |
|
Sarah Pierce Taylor |
Aesthetics of Sovereignty: The Poetic and Material Worlds of Medieval Jainism |
2016 |
|
Purvi Parikh |
Does Character Count: Moral Self-Fashioning in the Swadhyaya and Chinmaya Mission Movements |
2014 |
|
Kathryn Hardy |
Becoming Bhojpuri: Producing Cinema and Producing Language in Post-Liberalization India |
2014 |
|
David Buchta |
Pedagogical Poetry: Didactics and Devotion in Rapa Gosvamins Stavamala |
2014 |
|
Steven Vose |
The Making of a Medieval Jain Monk: Language, Power, And Authority in the Works of Jinaprabhasuri (ca. 1261-1333) |
2013 |
|
Ananya Dasgupta |
Labors of Representation: Cultivating Land, Self, and Community Among Muslims in Late Colonial Bengal |
2013 |
|
Simone McCarter |
Tantric Selves: Body, Mind, and Society in the Religious Cultures of Medieval Kashmir |
2012 |
|
Ayesha Irani |
Sacred biography, translation, and conversion: The "Nabivamsa" of Saiyad Sultan and the making of Bengali Islam, 1600--present |
2011 |
|
Melanie Dean |
From Darshan to Drishti: 'Evil Eye' and the Politics of Visibility in Contemporary South India |
2011 |
|
Aaron Mulvany |
Flood of Memories: Narratives of Flood and Loss in Tamil South India |
2011 |
|
Christopher Perkins |
Partitioning History: The Creation of an Islami Pablik in Colonial India, c. 1880-1920 |
2010 |
|
Walter Hakala |
Diction and dictionaries: Language, literature, and learning in Persianate South Asia |
2010 |
|
Theodore Benke |
The Śūdrācāraśiromaṇi of Kṛṣṇa Śeṣa: A 16th Century Manual of Dharma for Śūdras |
2010 |
|
Vasu Renganathan |
The language of Tirumular's "Tirumantiram", a medieval Saiva Tamil religious text |
2010 |
|
James Caron |
Cultural histories of Pashtun nationalism, public participation, and social inequality in monarchic Afghanistan, 1905-1960 |
2009 |
|
Michael Linderman |
Charity's venue: Representing Indian kingship in the monumental pilgrim rest houses of the Maratha Rajas of Tanjavur, 1761-1832 |
2009 |
|
John Nemec |
Saiva arguments against the grammarians: Somananda's Sivadr |
2005 |
|
David Gold |
“Tīrthacintāmani” of Vācaspatimiśra: A critical edition and translation of the Sāmānya, Prayāga, and Purusottama sections |
2002 |